Illyrian heritage in Bosnia and Herzegovina

The mystical world of Bosnian people has in itself, besides its uniqueness, a rich religious-magical concept infused with shamanism. When we analyse the majority of registered beliefs we come to a unique entity which reveals a fascinating fact of how much the Bosnian people were linked with nature and its forces throughout their long history. Since the ancient times Bosniaks believed that each man had his own star in the sky, headquarters of the soul, and on Earth a snake, guardian of the house and family, his/her tree and stream and in the underworld a zviždenjak. Some anthropologists tried to classify all of the above mentioned elements into a thesis about human doppelgangers (astral, vegetable and animal), regardless of the fact that their lives and existence are completely independent from that of the human and they have no connection to him except in certain situations, i.e. the ones that deal with death. For that fact this presumption is completely irrelevant and unfounded. However, in the mystical connection of mankind and nature we notice a dominant influence of fatalism, which is common to all Mediterranean people and cultures, in combination with the Illyrian cult of the snake.

Traditional legends about the close connection of certain reptiles with humans can be separated into 4 chapters after an analysis of Bosnian mythology:

-about the snake, guardian of the house and family,

-snake which can enter a human and live inside its body for certain amount of time

-about sexual contacts between dragons and women and the birth of snijet, baby dragon,

-and about zviždenjak and its devouring of a human corpse

All of the above mentioned chapters are actually segments of a single cult of snake, a totem animal of our ancestors. Besides serving as a totem symbol the snake represented to the Illyrians the highest deity whose spirit permeates the entire nature and universe which is especially well reflected in the belief that a large snake stretches around the entire globe, creating a ring with its body. According to ancient belief the snake was created 40 years prior to any other animal and human which is the reason that her role is especially prominent in the cult of the Grand Mother. Namely, a snake, or in its celestial form a dragon, is a classic symbol of fertility. In Bosnian tradition the connection of a snake with a dragon can be connected to the personified idea of vegetative cycles analogous to the ones from Greco-Roman mythology. A dragon actually makes a circular journey, he exits earth from water, flies through to another location where he enters a pit, a hole and reappears after a certain period.

 

Cult of zviždenjak

 Animism, which is inseparable from shamanism is evident in many segments of Bosnian folk religion in whose auspice the longest living cults, which got their religious sense from the Illyrians, embedded their beliefs into the collective consciousness of Bosniaks. The cult of zviždenjak (Salamandra salamandra) among the Bosnian people is closely linked to the cult of the snake and the belief in dragons. The name zviždenjak was given to this lizard since people believed that his scream or whistle could instantly make you deaf. He is also called družđ or diževnjak.

Based on the ancient Bosnian belief we can conclude that in fact zviždenjak is a miniature form of a dragon on earth. Its yellow colour with black spots faithfully depicts Illyrian legend about the god of evil, a large black dragon, who managed to swallow two suns in the sky while the third sun was saved by a swallow. People still today believe that the yellow colour between the black spots represents traces of the two suns that he swallowed. The concept of swallowing in this legend is analogous to the devouring of a dead human body by a zviždenjak and this imposes a conclusion that a dragon feeds of life energy which he gives back to nature in its vegetative or even reincarnating cycle, all the while waking new life in nature itself.

Although in its miniature form zviždenjak has the power to hurt any human that tries to hurt him. Namely, still today it is believed that if someone disturbs or steps on a zviždenjak he can become deaf from zviždenjak scream. It is also connected to rain among the folk since according to folk belief it appears before rain or immediately after it.

Besides obvious fear of seeing a zviždenjak and the belief that this reptile is the messenger of rain, there is no classic divination among the folk about a chance meeting with this animal according to which someone's fortune or misfortune is predicted, as is the case with the fox, rabbit, wolf and the like. Analogous with the snake, the beliefs about zviždenjak are also contradictory; in some, respect is shown to it and in others it is suggested that one should throw a curse on it: "God willing, if you are mine, you should die before me!" or to even undertake more rigorous measures i.e. to kill it. In Kakanj it is believed that it is best to kill zviždenjak 40 days prior to one's own death?! The reason for such behaviour according to belief stemming from Glamoč, Livno, Kupres and Mrkonjić Grad, is that a zviždenjak enters a dead man's body through his mouth and spoils his physical purity, and it is a good deed to kill it. Killing a zviždenjak is in opposition with the attempts of certain anthropologists and ethnologists to proclaim a zviždenjak as man's animal doppelganger, since if that was the case, killing this animal would be forbidden and would represent a great sin.

According to a belief among the Bosnian people each man has his own zviždenjak, although it remains an unknown if one gets him during birth or it appears during one's lifetime. When a man dies, the third day after the funeral, zviždenjak visits that man inside the grave. If the man was sinful during his lifetime, zviždenjak will start devouring him from his nose, but if the man was noble then it will only lay beside that person. That's why one shouldn't kill zviždenjak, if one sees him on a road it is advisable to take it with your hand and place it across the road or onto a meadow. This act of kindness can be connected with a human's attempt to propitiate his afterlife companion so that he will spare him.

In another belief it is mentioned that after a man's death a zviždenjak will visit his sahibija (master) in the grave to welcome him and he will start devouring the cadaver from his big toe. It is interesting to mention that among the Bosnian people it is believed that after a man dies and is buried, at one moment the soul returns into his dead body, entering through the toes, which results in resuscitation of the body but also shock and fear which cause a man to try and get up, he then hits his head on the wooden beams above his head and dies again. That's why we can presume that a zviždenjak starts devouring the body from the toes in order to stop him from reviving; or this act can have a mythological depiction as "life devouring" or taking away life energy from someone.

Besides eating humans from the toes, people in certain parts of Bosnia believe that a zviždenjak eats a man's nose or eyes as soon as he enters a grave. Since eyes are, according to belief, god's gift to humans and are as such holly, which also supports another belief which claims that there is no greater sin then a man swearing by his eyes, we can conclude then that a zviždenjak always goes after tabooed parts of the body. According to folk belief god had the most trouble with creating a nose, and that's why making fun of someone's nose is considered to be a great sin. Analysing the above we come to a conclusion that a zviždnejak's task is to devour a man's toes in the grave (in order to stop him from reviving), or nose and then drinks his eyes i.e. to take away his heavenly gift after which the body will be completely lifeless and without any divine sanctity. By that the human body becomes a clod of earth, from which it was created.

In the myth about the black dragon and his devouring of the sun or moon, we notice the hunger of this being for all that which sparks and has a divine characteristic. The attack of darkness and evil on light and good is an anthological tradition about two universal principles through whose interaction, creation, destruction, life and death are possible. As zviždenjak represents a miniature dragon his devouring of evil people inside a grave can be seen as an act of feeding a dragon who needs strength from evil. This is clearly visible in those parts of belief which accentuates that zviženjak starts devouring the body at the beginning or end of the body, i.e. at the places considered holly. Besides zviždenjak in the Bosnian tradition it is believed that a snake visits a dead person inside a grave and devours him and in such a way he becomes a part of it. This fits perfectly into the Illyrian myth about the great grandfather of the Illyrians which turns into a snake after he dies. 

 

Bogomil story

Bosnian story about Did Adža is actually an old Bogomil story about life and death and Did Adža is nothing more than a Bogomil priest. He appears at the very beginning of the story about three brothers (three life stages) whose food he steals (soul, life) with which he tests and tries them. While the two brothers fail the exam the third brother beats him with his wisdom. But, the story doesn't end there but turns into and odyssey which leads our hero into the world of the dead. According to Bosnian belief one reaches that world through a well. In the underworld the hero is freed from his sins by doing a good deed and in such a way he gets an opportunity to return to the land of the living. On that journey he offers as kurban (sacrifice) 40 lambs and at the end of the sacrifice a part of his body which is a classic example of the Bogomil philosophy that the human body was created by Lucifer and that it is full of sin from which one can be freed only if it is sacrificed. The story has a happy ending and in the spirit of the Bosnian Bogomil tradition it acquaints that a man can win against evil inside and around us with his will and belief.

 

 According to the story from Velika Kladuša about Did Adže it is said that in the old days there was a father with three sons. Since they didn't have a mother the father always left one son at home to make food so the others have something to eat when they come back from the field. The first morning the eldest of the three stayed home. When his father and brothers returned home for lunch they found an empty table. To the father's question: "Where is our lunch?" the son replied: "Did Adže came by with his white beard riding a rooster and he stole the food". The next day the father left his other son at home, the middle one, with the task of cooking food and they went to the field. However, the same thing happened as yesterday. On the third day the third son stayed at home. Knowing that Did adze will arrive he started thinking what to do and he came up with an idea. Finishing lunch he went outside and bent a sapling and he split it in half. Sometime later Did Adže appeared on his rooster. As soon as the boy saw him he asked him for help to hold the sapling, which he did not suspecting anything. As soon as Did Adže grabbed the tree the boy grabbed his beard and placed it into the split and tied it and then released the sapling and Did Adže hung from it by his beard wallowing in pain. Did Adže begged for a long time for the boy to release him which he refused until he told the boy that he knew of a place where people brought and sacrificed a virgin each month to a dragon so that he would release the water and save them from a drought. Did Adže revealed that the dragon has a weak spot and if he is struck there he will immediately die. The one who killed the dragon could then marry the beautiful girl. The youngest son liked the story and he released Did Adže who told him where that place is located.   

When the father returned home with his sons he was happy that there was food on the table. After the meal the youngest brother revealed his plan to his brothers which decided to help him by lowering him in a basket made out of brushwood (sepet) into a deep well (čatrnja). In the darkness of the underworld he saw a girl but also a dragon who was preparing to eat her. Since he knew what the dragon's weak spot was the youngest brother stood up to him and killed him. Since both of them couldn't fit in the basket the young man decided that the girl should be hoisted up first. When the girl game up and after the two brothers saw her beauty in the light of the day they quickly decided that they are not going to hoist up their younger brother, but that the two of them shall compete for the girl's love. They covered the well with branches and stones so that their youngest brother can't come to the surface. In such a manner he stayed in the underworld doomed. After he figured out that his brother's abandoned him he decided that he isn't going to give up but to search for a way out of the land of the dead. Since it was cold he decided to collect some wood to make a fire so he searched for some branches. His search lead him to a giant tree his gaze lifted upward and he saw a nest with baby birds inside it. He also noticed a large snake crawling up the tree with the intent of eating the birds. That saddened him so he decided to help the birds and kill the snake, after that he continued with his search. However, not long after that a large eagle comes flying by whose wings were a few feet wide. While descending the eagle made a huge gust of wind so the boy covered his face with his hands. All of a sudden the eagle spoke up with a human voice thanking him for saving his children and offered a favour in return. The young man told him that he was searching for a way out of the underworld. The eagle thought about it and said - I will fulfil your wish but you will have to find 40 lambs which you will throw in my beak every time I gawk since the path to the human world is long and difficult I will need a lot of strength.

The young man asked the eagle to give him a few days time to find the lambs and then they can be off. The eagle agreed. A few days later since he met the conditions that the bird asked for, he sat on the bird's back and they flew away. They flew through a deep darkness through which they heard screams of unhappy people, various silhouettes appeared as well as various scenes of torture and suffering. The eagle answered all of the questions that the boy had. Seeing a naked woman with bloody feet running after a small bird he asked the eagle what is her punishment and the  eagle replied that while she was alive she killed her baby while it was still in her stomach. Then he saw another naked woman sitting atop a young pine tree licking blood off of a blade. That also seemed strange to him so he asked the eagle who replied that she was unfaithful to her husband.

The journey was really long and the eagle gawked for the first time, the second and third... they crossed large distances and the boy noticed that the scenes from the underworld slowly disappeared and that somewhere in the distance there was a dim light. His heart started beating faster. Just a bit more and I shall be out, I will see my old man and my brothers, he thought. But, he was startled by the fact that he gave the last lamb to the eagle and that they are not out yet. The possibility of the eagle failing started to worry him. Seeing that the eagle is slowing down and loosing strength he decided to do a desperate deed, he cut off his leg and in horrible agony he threw it into the eagles mouth after he gawked. When he woke up he was lying on a green meadow, the sun was shining and he heard the song of nightingale. After he came to his senses he saw the eagle standing beside him.

- When you threw your leg I felt in my beak that it wasn't lamb meat so I couldn't eat it out of great respect that I have for you. That's why I gathered all my strength and decided that I shall bring you out to the land of the living no mater what. And, as you see I made it. Your leg is where it always was. I'm going back to my little birds, I don't need a lot of strength to go back since it is easy to enter the underworld but difficult to come out.